So my God is spiritual being. My God does not need a vehicle in which
to move around, come down, smoke, fire, loud noise, trembling, Etc.
So that's why in the Bible, we find many descriptions
about extraterrestrials. We simply translated it wrong.
Now in the Bible we found a God. He made some mistakes. He made
some errors. He uses a vehicle to move from point A to point B.
The result was I had simply doubts in my own Christian education. And I wanted
to know if other communities in antiquity have similar stories as we have.
That's why it all started with Chariots of the Gods.
Erich von Daniken’s book “Chariots of the Gods”
has been a worldwide best-seller and has
created a new paradigm and understanding of the
ancient world described in Holy Scripture.
Pointing to the fact that God is a spiritual being, and thus would not
need a vehicle to move around and a throne to sit on, von Daniken
has changed the perception of God in scripture to an alien which through
the power of high technology has been a fake pretender all along.
Although he claims to believe in God he never
seems to make a point of where that God can be
found in the ancient books. And thus leaves you
with the understanding that all the billions of
religious people of the world, some of who study
their holy books for a living, have all been
confused into misinterpreting aliens for a spiritual
omnipresent entity which creates the universe.
He often states that this “truth” about ancient aliens is present in
the holy texts themselves and one just needs to look at the evidence
and the conclusion would be obvious. But is that really the case?
Is the God sitting on a throne in heaven really an alien pretender?
Are the aliens using high technology to confuse mankind into willful submission?
And is there actually ancient scripture that describes the true identity of God?
The presence of aliens in ancient texts cannot really be disputed. Anything from
Ezekiel’s flying machine to the celestial cars or vimanas of ancient Hinduism.
Technology is obviously present in the ancient times. Here are some examples
of such accounts and how they actually appear in ancient Hindu scripture:
The foolish king this way vowed, only once a day ate a handful of dust while
worshiping as his master the lord who
protects the animalistic ones, S'iva. After a
year had passed S'iva, as the one who is quickly pleased, offered the master of
Uma, S'alva, who had approached him for shelter, the choice of a benediction.
He chose a vehicle terrifying to the Vrishnis with
which he could travel at will and that could not be
destroyed by the gods, the demons, the humans, the
singers of heaven, the serpents or the wild men.
S'iva, the Lord of the mountain, said 'so be it' and
ordered Maya Danava, who was there to conquer the
cities of the enemies, to build a flying fortress
made of iron named Saubha and offer it to S'alva.
The vehicle filled with darkness, moved as one liked and was unassailable. When S'alva
obtained it he, remembering the enmity the Vrishnis
had shown, went to Dvaraka with it. S'alva
besieged the city with a large army and destroyed
the parks, the gardens and the towers,
gateways, mansions, outer walls, outlook
posts and recreational areas surrounding it.
From his superior vimana torrents of weapons came
down including stones and trees, thunderbolts,
snakes and hailstones. A fierce whirlwind rose that covered all the directions with
dust. The city of Krishna thus terribly being
tormented by Saubha, could not find peace,
just as the earth could not with the besieging
by the threefold flying fortress of Tripura.
'Oh King Indra, when you, the way I described it, under the
protection of this mystic armor relate to Lord Narayana, you
will conquer very easily the leaders of the demoniac hordes.
Whoever keeps this prayer in mind will, whomever or whatever
he came to face or stumbled upon, immediately be freed from
all fright and fear. He who employs this mystic prayer has
nothing to fear, not from the government, not from rogues, not
from maddeners and such, nor from any disease at any time.
This prayer was in the past used by a man called Kaus'ika, a brahmin who, fixed in
yoga, gave up his body in the desert. His
remains were spotted by Citraratha, the king
of the Ghandarvas from above in his heavenly
chariot, when he one day, surrounded by
many a beautiful woman, had moved in the
direction where the twice-born one had died.
All of a sudden he with his heavenly vehicle, his vimana, inescapably tumbled
out of the sky. Amazed about it he consulted with the Valikhilyas, the sages
of the sun god, who advised him to collect the bones, throw them in the eastward
flowing Sarasvatî and then return home after taking a bath in that river.
Dhruva saw a very beautiful heavenly vehicle, a vimana,
descending from the sky that illumined him and
the ten directions as if the full moon itself had
appeared. Therein he discerned two beautiful demigods
with four arms, a blackish skin, being quite young
and with eyes as pink as a lotus flower. They held
clubs and were attractively dressed and decorated
with helmets, bracelets, necklaces and earrings.
Residing there in an abode for disciplining
the spirit, an ashram or temple, he, engaging
in yoga exercises, turned inwards away from his
senses and fixed his mind on the true self.
Fully absorbed in that self he detached himself
from the direction of the modes, from time,
and devoted himself to the Absolute in the form of the Lord who is pure consciousness.
As soon as his mind and intelligence found their
anchor, he saw in front of him the very same
four divine personalities he formerly had seen,
whereupon the brahmin reverentially bowed his
head. At that holy place at the Ganges seeing
them, he immediately gave up his vehicle of time,
his body, to assume the original spiritual form,
svarupa, befitting an associate of the Lord.
The man of knowledge, together with the servants
of the Lord, then boarded a celestial chariot,
vimana, made of gold and went to heaven where the
husband of the Goddess of Fortune, Vishnu, resides.
The Bible clearly states that God created many different kinds of angels.
One such example is the Seraphin, which translates to “The Burning Ones”
also known as the "Shining Ones" who in the Nag
Hammadi texts are described as serpent angels.
And before his mansion he created a throne, which
was huge and was upon a four-faced chariot
called "Cherubin". Now the Cherubin has eight
shapes per each of the four corners, lion
forms and calf forms and human forms and eagle
forms, so that all the forms amount to sixty-four
forms - and seven archangels that stand before
it; he is the eighth, and has authority.
All the forms amount to seventy-two. Furthermore,
from this chariot the seventy-two gods took
shape; they took shape so that they might rule
over the seventy-two languages of the peoples.
And by that throne he created other, serpent-like angels,
called "Seraphin", which praise him at all times.
These serpent angels are at the core of snake and dragon worship throughout the
ancient world. Where the dragon is a winged,
or as the Mayans say, feathered serpent.
The wings are symbolic representing that the serpent comes
from the sky. This serpent worship can be found in Egypt,
India where they are called the Naga,
China,
and even in Judaism.
In the story from the Old Testament, Moses is given a staff which can
magically turn into a snake. He is told to go to Pharaoh and perform
this miracle to him as proof that he is sent by the real God and
that Pharaoh should comply with his request and set the Jews free.
Pharaoh is supposed to believe this because
the miracle comes to him in the symbol of the
serpent. The same serpent sitting on his
headdress, which represents the origin of his
authority, and the fact that the position of
Pharaoh in the most ancient times was given
to someone righteous who God through the serpent angels chose to be leader of Egypt.
And of course, one of these serpent angels is the fallen one, the great dragon Satan.
These “Burning Ones” however are not exactly just flesh and blood aliens flying
on high tech craft in space. The ancient texts reveal a much deeper story.
The term “Shining Ones” is equivalent to what
in Buddhism is called “the rainbow body”.
It is a state in which a being, be it human or E.T., transcends Samsara, the cycle
of reincarnation, and achieves an awakening into the “true state of being”.
But what exactly is this true state of being?
In one of the most ancient Hindu books, The Upanishads, the true state is called
Turiya, also known as Chaturiya, which literally translates to “fourth state”.
The explanation that is given is the following:
Material nature is an illusion called Maya, which is generated in the Living God.
This material nature is dreamt up by God in three
separate states: The waking state in which you
are in right now, which is the state of right
cognition subjected to personal interpretation.
The dream state, which is internal to the waking
state, which is the state of wrong cognition.
And the sleep state which is internal to the dream
state, which is the state of non-cognition.
However, the Upanishads reveals, that there is a fourth state which is
external to the waking state and not subject to personal interpretation.
It is a state where all individual experiences
come into one supreme awareness. And that is
the state of omnipresence of God from who’s
perspective the entire universe is just a dream.
It is unperceived, unrelated, incomprehensible, uninferable, unthinkable
and indescribable. It is all peace, all bliss and non-dual.
This is what is known as the Fourth, Turiya. Turiya,
the changeless Ruler, is capable of destroying all
miseries. All other entities being unreal, the non-dual
Turiya alone is known as effulgent and all-pervading.
Neither cause nor effect exists in Turiya. Turiya is ever existent and all-seeing.
Knowers of Brahman see neither sleep nor dreams in
Turiya. Dreaming is the wrong cognition and sleep the
non-cognition, of Reality. When the erroneous knowledge
in these two is destroyed, Turiya is realized.
The awakening into this state of omnipresence, where a person, human or ET,
becomes one of the Shining Ones, is achieved through Yogic monasticism.
This is a practice in which a monk limits the stimulation
of the senses and through meditation, by controlling
the mind, becomes separate from the mind, and becomes
the non-material observer of the mind and the body.
Thus, transcending material illusion and Samsara.
This teaching of transcendence is present and is at the core of all
ancient religions. It is all throughout Hinduism and Buddhism.
According to the Nag Hammadi texts that was the main subject in Christ’s teachings.
Whoever finds the meaning of these words will not taste death.
If the flesh came into being because of the Spirit, it is a wonder. But if
the Spirit came into being because of the body, it is a wonder of wonders.
Those who know all, but are lacking in themselves, are utterly lacking.
Those who have found themselves, of them the world is not worthy.
When you come to know yourselves, then you will be known, and you
will realize that you are the children of the Living Father.
And aside from the hype and wrong interpretations of
Sumerian tablets, it is exactly what we see in the symbolism
presented in the Anunnaki depictions. What we see is a
basket which is the ancient world’s symbol for a “gift”.
In ancient times most gifts came in a basket. This is
showing that the gods came bearing gifts for mankind.
And we also see the pinecone which is a reference to the pineal
gland. The pineal gland through meditation develops to produce
chemicals which interrupt the limitation of awareness and thus one’s
awareness is expanded to a state that extends beyond the body.
A similar effect can be achieved through drugs like LSD or hallucinogenic mushrooms,
which allow for a temporary dissolving of the boundaries of material segmentation.
Once the illusory limited state of the body, and the false ego
which comes from association with the body, is transcended and one
becomes free from matter and one with spirit, unified with the state
of God, then one can possess the so-called yogic perfections.
Which include manipulation of matter through
will power, the generation of material objects
out of nothingness, remote viewing and
experiencing the world through the eyes of others,
and most of all, the ability to exist independent of a
body and to rebuild, or resurrect, your body after death.
Thus, once one becomes actually acquainted with the details of scripture it becomes
obvious that the Shining Ones are much more than just flesh and blood aliens.
Yes, they can manifest for themselves a
physical body and then that physical body does
require transportation within a physical
technological craft. But beyond that, they are
transcendent beings, which are one with God and serve God’s purposes, and from their
transcendent state have the ability to control
the process of reincarnation for lesser beings.
Thus, they become the angels that meet you in death and guide the soul along its
path of spiritual evolution and expansion of awareness and awakening from Samsara.
So, is the supreme God really the creator of
the universe, or just a highly evolved being?
The Abrahamic religions are quite clear on the subject and there is really
no confusion. Angels and God are clearly defined to be separate entities.
The Koran states that Allah is the God of all the worlds,
and the Bible clearly says that God created the stars.
And God made two great lights; the greater light to rule the day,
and the lesser light to rule the night: he made the stars also.
However, it is true that they do not delve very
deeply into the nature of God, which allows
for people like von Daniken to twist things into completely different interpretations.
The reason why the Bible does not delve deeply into the nature of
God is because scripture is a conversation between God and man.
And as in any other conversation one tends to constantly add new
information instead of repeating himself over and over again.
The nature of God has been clearly explained in
the earliest religion that God created which is
Hinduism. And God expects that man would read
later scripture in the context of the earlier.
Just like the New Testament is read in the context
of the Old, and the Koran is read in the context of
the Bible. All the Abrahamic religions and also
Buddhism must be studied in the context of Hinduism.
So, what does Hinduism have to say about the nature of God.
The one pure self that is enlightened and free from material
characteristics, constitutes the reservoir of all good qualities
that, transcendental to the body and the mind and pervading
all, is the undivided witness unrelated to the material world.
The person of such a mind at that time, just like a flame, is no
longer separated from the big fire of the Supersoul and experiences
oneness in freedom from the interaction of the operating modes
of nature. When he is situated in his ultimate glory because of
the cessation of the mind that responds to material impulses, he
on top of that, in his position of transcendence above happiness
and distress, sees that indeed the cause of pleasure and pain is
found in the ignorance of falsely identifying oneself in ego.
One is then because of one's yoga situated in self-absorption,
the state of consciousness in which he, who awakened to
his constitutional position, no longer gives priority to
or worships the body with its sensuality and 'by-products'
that was born like in a dream. The elements, the senses,
the mind and the primary nature of the individual soul,
the same way differs from the seer, who is the Supreme
Lord who is known as the spiritual complete Brahman.
The way one with an equal mind sees all creatures
as being part of the same natural order, one
should also see the soul as being present in all
manifestations and all manifestations in the soul.
Just like the one fire manifests itself in different
types of wood, so too the one spiritual soul,
in its position in material nature, knows different
births under different natural conditions.
In the scriptures is defended that only the absence of attachment to
other matters than the soul in combination with an intense attachment
for that True Self which is transcendental to the modes of nature,
constitutes the perfect conviction for the salvation of man.
Be therefore just as I am persuaded of Him the Supreme Lord who from within the heart
everywhere manifests by dominating as the
Master of the Field radiating into every hair
follicle and who for all the moving or nonmoving
living beings covered by a body endowed
with senses and a life-breath, is there for the consideration of self-realization.
Material life repeating itself is merely an idea
of the soul that is just as unreal as a dream.
The Supreme Soul, the Original Person elevated above
matter, is beginningless and free from the basic
qualities of nature. He constitutes the inner
self-radiant refuge of the entire creation He maintains.
Knowers of truth state that the body and the senses one is engaged
with are subject to the operation of the basic qualities of
material nature and that the spirit soul, above all matter, is
responsible for the experience of happiness and distress therewith.
Actually, the metaphysical description of God is
the culmination of almost every story in Hinduism.
The Vishnu Purana tells of a story, where the gods are fighting against the demons.
That’s gods with a small “g”, so the proper interpretation is ascended beings, either
human or extraterrestrials. And they cannot win the battle. So, they gather in a holy
place and pray to Vishnu, the creator of the
universe, for his help against the demons.
Their prayer is basically a very long description
of the non-material state beyond space, time, cause
and effect, matter and energy, and all illusory
division and quantification of the experienced world.
They worship the Living Soul that causes the illusory world.
And that Living Soul manifests to them in his Narayana Avatar.
The words used to describe him are “causeless”,
“unborn” “soul of all embodied substance”, etc.
Clearly defining the difference between the Creator and the created beings.
Here is that story:
The three regions being thus wholly divested of prosperity,
and deprived of energy, the Danavas and sons of Diti, the
enemies of the gods, who were incapable of steadiness, and
agitated by ambition, put forth their strength against the gods.
They engaged in war with the feeble and unfortunate
divinities; and Indra and the rest, being
overcome in fight, fled for refuge to Brahma,
preceded by the god of flame (Hutas'ana).
When the great father of the universe had heard all that had come to
pass, he said to the deities, "Repair for protection to the god of
high and low; the tamer of the demons; the causeless cause of creation,
preservation, and destruction; the progenitor of the progenitors;
the immortal, unconquerable Vishnu; the cause of
matter and spirit, of his unengendered products;
the remover of the grief of all who humble
themselves before him: he will give you aid."
Having thus spoken to the deities, Brahma proceeded along with them to the northern
shore of the sea of milk; and with reverential
words thus prayed to the supreme Hari:
"We glorify him who is all things; the lord supreme over all; unborn,
imperishable; the protector of the mighty ones of creation; the unperceived,
indivisible Narayana; the smallest of the smallest, the largest of the
largest, of the elements; in whom are all things, from whom are all things;
who was before existence; the god who is all beings; who is the end of ultimate
objects; who is beyond final spirit, and is one with supreme soul; who is contemplated
as the cause of final liberation by sages anxious to be free; in whom are not the
qualities of goodness, foulness, or darkness,
that belong to undeveloped nature.
May that purest of all pure spirits this day be
propitious to us. May that Hari be propitious to us,
whose inherent might is not an object of the progressive
chain of moments or of days, that make up time.
May he who is called the supreme god, who is not in need of assistance,
Hari, the soul of all embodied substance, be favourable unto us.
May that Hari, who is both cause and effect; who is the cause of cause,
the effect of effect; he who is the effect of successive effect; who is
the effect of the effect of the effect himself; the product of the effect
of the effect of the effect, or elemental substance; to him I bow.
The cause of the cause; the cause of the cause of the cause;
the cause of them all; to him I bow. To him who is the enjoyer
and thing to be enjoyed; the creator and thing to be created;
who is the agent and the effect; to that supreme being I bow.
The infinite nature of Vishnu is pure, intelligent,
perpetual, unborn, undecayable, inexhaustible, inscrutable,
immutable; it is neither gross nor subtile, nor capable of
being defined: to that ever holy nature of Vishnu I bow.
To him whose faculty to create the universe abides in
but a part of but the ten-millionth part of him; to him
who is one with the inexhaustible supreme spirit, I
bow: and to the glorious nature of the supreme Vishnu,
which nor gods, nor sages, nor I, nor S'ankara
apprehend; that nature which the Yogis, after incessant
effort, effacing both moral merit and demerit, behold
to be contemplated in the mystical monosyllable Om:
the supreme glory of Vishnu, who is the first of all; of whom, one
only god, the triple energy is the same with Brahma, Vishnu, and
S'iva: oh lord of all, great soul of all, asylum of all, undecayable,
have pity upon thy servants; oh Vishnu, be manifest unto us."
The gods, having heard this prayer uttered by Brahma, bowed down, and
cried, "Be favourable to us; be present to our sight: we bow down
to that glorious nature which the mighty Brahma does not know; that
which is thy nature, oh imperishable, in whom the universe abides."
Then the gods having ended, Vrihaspati and the
divine Rishis thus prayed: "We bow down to the being
entitled to adoration; who is the first object of
sacrifice; who was before the first of things; the
creator of the creator of the world; the undefinable:
oh lord of all that has been or is to be;
imperishable type of sacrifice; have pity upon thy
worshippers; appear to them, prostrate before thee.
Here is Brahma; here is Trilochana (the three-eyed S'iva),
with the Rudras; Pusha, (the sun), with the Adityas;
and Fire, with all the mighty luminaries: here are the
sons of Aswini (the two Aswini Kumaras), the Vasus
and all the winds, the Sadhyas, the Vis'wadevas, and
Indra the king of the gods: all of whom bow lowly
before thee: all the tribes of the immortals, vanquished
by the demon host, have fled to thee for succour."
Thus prayed to, the supreme deity, the mighty
holder of the conch and discus, shewed himself
to them: and beholding the lord of gods, bearing a shell, a discus, and a mace, the
assemblage of primeval form, and radiant with
embodied light, Pitamaha and the other deities,
their eyes moistened with rapture, first paid
him homage, and then thus addressed him:
"Repeated salutation to thee, who art indefinable: thou art Brahma;
thou art the wielder of the Pinaka bow (S'iva); thou art Indra; thou
art fire, air, the god of waters, the sun, the king of death (Yama),
the Vasus, the Maruts (the winds), the Sadhyas, and Vis'wadevas.
This assembly of divinities, that now has
come before thee, thou art; for, the creator
of the world, thou art everywhere. Thou art the sacrifice, the prayer of oblation,
the mystic syllable Om, the sovereign of all creatures: thou art all that is to
be known, or to be unknown: oh universal soul, the whole world consists of thee.
We, discomfited by the Daityas, have fled to thee, oh Vishnu, for refuge.
Spirit of all, have compassion upon us; defend us with thy mighty
power. There will be affliction, desire, trouble, and grief, until
thy protection is obtained: but thou art the remover of all sins.
Do thou then, oh pure of spirit, shew favour
unto us, who have fled to thee: oh lord of
all, protect us with thy great power, in
union with the goddess who is thy strength."
All this is very clearly showing that God is a
metaphysical entity. But when he manifests himself into
the world to show himself to his devotees, he obviously
can only do that by taking on a material form.
This material manifestation of God is called an
Avatar. It is said that Vishnu has 10 main avatars
through the ages. Among them are Krishna, Buddha, and
his last avatar at the end of Kali yuga is Kalki
who’s description very much resembles the return of Christ. So in his
physical manifestations God does sit on thrones and is sometimes
caried in technological vehicles. Sometimes he walks on water and
sometimes he floats on a cloud and sometimes he just sits on a donkey.
None of this disproves the metaphysical nature of God,
nor does it make the one sitting on the throne a fake.
So, from all this we see that God is certainly not
an alien, although his purpose and plan is served
by celestial beings who have ascended into Him
by faith, righteousness and yogic monasticism.
In von Daniken’s interpretations the truth of aliens in the ancient world conceals
this truth about the actual identity of God and attempts to paint billions of
religious people around the world as confused and is fundamentally changing the
nature of religion into something which is clearly atheistic and anti-spiritual.
But is all that just von Daniken’s coincidental
interpretation or is there a more sinister plot at play?
I was educated as a strict Catholic. And I was
educated in a boarding school for six years
led by Jesuits. I knew the Bible, we translated
parts of the Bible from Greek to Latin,
and from Latin to German. So I really know what I'm talking about, and while making
these translations as a boy. I realized that
the god of the Bible cannot be a real God.
Yes, von Daniken is a Jesuit. For some people
that would be enough to reveal the whole
story. However today most people don’t know the
true meaning of what it is to be a Jesuit.
The Jesuits are the hidden controllers of the Roman Catholic
church. They are the secret society that pulls the strings.
500 years ago, nearly 20% of the German, French and British
population died in the wars between Protestants and Catholics.
The Protestants led by people like Martin Luther
and William Tyndale used the prophecies of Jesus
Christ as described in Revelation 17 and undeniably
exposed the Catholic Church as a false religion.
A harlot sitting on a beast drinking the blood of saints.
Jesus’ statement: “For we wrestle not against flesh and blood, but
against principalities, against powers, against the rulers of
the darkness of this world, against spiritual wickedness in high
places.” is exactly a reference to the Roman Catholic Church.
The Vatican and the Jesuits are responsible for the creation of the
Knights Templar organization of crusaders and bankers. Later rebranded
as the Freemasons. They are also connected to the creation of the
state of Switzerland, from where coincidently von Daniken is.
They stand at the core of the revolutions of the 18th century. Overthrowing
the French monarchy. Overthrowing the Protestant British colony through the
American revolution and opening the door for the Catholics by perpetuating
the ideology of unlimited liberty instead of traditional Christian values.
They are even connected to Hitler’s National Socialist
revolution and the Bolshevik revolution which was used
to bring down the Russian monarchy and attempt to replace
it with a government which is controlled by the West.
They are the ones who created the secret society of the Illuminati.
The Vatican is steeped in corruption, crusades of looting, creation of organized
crime and mafia, and the creation or hijacking of revolutions around the world.
And of course, the first revolution which they stole
was that of Christ. The creation of the Catholic
church was simply the Roman empire’s attempt at spreading
its influence and power over foreign cultures.
This same Roman empire which refuses to die to this very
day, through the Jesuits, manipulates the public into
sin and godlessness which is an environment in which
the powers of evil thrive and the truth is choked out.
Nine months after his book’s release, Erich von Daniken was arrested for fraud
embezzlement and forgery in connection with
loans he had secured to finance his research.
Yes, by the way, this is very important. I knew the original Ezekiel.
I read it. And in the original Ezekiel the word “God” never appears.
Never. Ezekiel says it was “the splendidness of the highest”. the
word “God” in the Bible only comes in later by the translators.
Ezekiel in the meantime, he understands that this has nothing to do with
God. And they will say, “Come on, this is not God. This is technology.”
So, in the context of history, to have a Jesuit spreading
lies about God and scripture is really nothing new under the
sun. And one should always read the source for themselves
instead of trusting someone else’s opinion and interpretation.